Perhaps best summed up by the famous Dadaist poet Hugo Ball, the Dadaist goal of art was not to have art be “an end in itself, but an opportunity for the true perception and criticism of the times we live in.” And surely enough the times of Dadaism were filled with grief, destruction, and chaos, as they witnessed the rampant mass devastation of WWI.Dadaists were not connected by their styles, mediums, or techniques. Instead, they were connected by their uniform practices and beliefs. They saw themselves as crusaders against rational thought, which they believed to be responsible for the declination of social structures, the growth of corrupt and nationalist politics, and the spread of violence and war. They challenged and mocked the definition of art and its elitist establishment with such works as Marcel Duchamps Fountain (1917), which was a porcelain urinal, and they utilized photomontages, as well as a plethora other artistic mediums, in their public meetings to protest against the nascent Nazi party in Germany. Dadaists fought strongly across the globe against such repressive social institutions, though were written-off by some as merely absurdist and inconsequential based on their plentiful antics and scattered network.
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MAX ERNST (1891-1976) 'The Chinese Nightingale' 1920 (photomontage) |
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GEORGE GROSZ (1893-1959) 'The Pillars of Society' 1926 (oil on canvas) |
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RAOUL HAUSMANN (1886-1971) 'ABCD' 1920 (collage) |
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FRANCIS PICABIA (1879-1953) 'Love Parade' 1917 (oil on cardboard) |
RAOUL HAUSMANN (1886-1971)
'The Spirit of Our Time', 1920 (assemblage)